January 30, 2017

How Der Freischütz helped define community and culture in Germany

The nineteenth century was a time of European nationalism as borders and governments underwent massive change following the Napoleonic wars. German nationalism was a slow process for some seventy years, not counting the temporary split of East and West in the modern era.
Furniture of the Biedermeier period. Photo  © Geolina

Art played an important role in this process.

To become one unified German nation, it wasn't enough to encourage a sense of community among all the many disparate states and kingdoms of the region. It was also necessary to answer these simple questions:

What does it mean to be "German"? How should German culture be defined? How, culturally, are Germans different from Italians and Germans?

When Carl Maria von Weber created Der Freischütz, his aim was not merely an entertaining box-office hit, although he certainly achieved that in spectacular fashion. He was aware of the unification movement. He intended the opera to speak to his audiences on these larger issues. He also intended it, along with his other works, as a flat-out rejection of Italian opera. Although he led many performances of Rossini's works from the podium as conductor, Weber did not approve of the excesses of the florid bel canto vocal style or the librettos, which he considered frivolous. As is well-known, the path he carved out in Der Freischütz became a template for German Romantic opera for Wagner, Marschner and others.

Here are three examples of cultural messaging in Der Freischütz:

1) The pivot of the chorus in their treatment of Max.
The show opens with a scene dominated by the chorus of huntsmen and villagers. Max, the lead tenor role, is despondent following a miserable showing in a shooting competition in which he missed every target. The important aspect of this scene in terms of this post is the two-fold manner in which the chorus interacts with him.

At first, the villagers are inclined to give Max a hard time. Killian, the peasant who unexpectedly beat him, sings a smug ditty that we can loosely translate as "Nanny-nanny boo boo". Then the chorus joins him with a merciless and mocking tone. You knw how, in basketball, when a shooter misses the rim the crowd begins chanting "AIR BALL! AIR BALL!"? Yeah, that's the vibe here. The women cackle "hee hee hee" along with the orchestra while the men shout out insults:











But when Max takes the teasing badly, something significant happens. The crowd realizes that he's not just downcast, he's seriously grieving. As I pointed out in my previous post, he's actually in an Existential crisis, but no one thought in those terms in 1821. At any rate, both his marriage plans and career are at risk.

So they immediately pivot, coming together in an uplifting chorus of encouragement, urging Max to have faith:

Here's why that's a big deal - other, of course, than being gorgeous. Weber is subtly contrasting German history (disunity and division) with his vision of the future; namely, a close-knit community of like-minded people who become stronger when they stick together and pull for one another. The message was not ignored by his audiences.

2) Agatha: a very Biedermeier soprano
Frankly, when we try to explain the relative unpopularity of Der Freischütz outside of Germany, we have to assign Agatha some of the blame. And then we have to get over it!

Agatha's arias are lovely. I find them ravishing and exquisite. But for opera-lovers accustomed to the emotional roller-coaster of a typical Italian soprano aria, Agatha's solos can come off as curiously lacking in the passion and urgency of an Aida or a Tosca. Also, they lack the coloratura fireworks of Rossini and Donizetti. I can imagine casual opera fans thinking "SLOW AND BORING".

To better understand Agatha's affect, we again have to bear in mind Weber's extra-musical agenda of nationalism, now seen through the prism of a particular school of furniture design and home decor known as the Biedermeier period.

Following the trauma of the Napoleonic wars, Germanic people (among others) sought comfort; above all else they wanted to feel safe and secure. This led to a highly domestic ethos. Like you and I on a snow day, they wanted to stay home, keep their modest homes neat and tidy, and (in effect) watch old movies on TV (i.e. read Grimm's Fairy Tales), pop popcorn and wear their fuzzy slippers. Furniture of the Biedermeier era was of plain, functional, utilitarian design. Expensive antiques? No thanks - a simple table and chair were all that was desired. This, in part, accounts for the presentation of Agatha: she is the emblem of modest domesticity. And that word "modest" is very significant.

Besides emulating Biedermeier values, Weber intended Agatha to serve as a role model of German womanhood - the prototype of an ideal to hold up before young people. You'll have noticed, perhaps, that there is no love duet for Max and Agatha. Further, her arias express no sexual longing for Max - no sensual expression of being in his arms and so on.

"That", Weber is saying, "is fine for Italian or French women. But we Germans are made of finer stuff." A devout Catholic, Weber was adamant that his prima donna NOT be objectified sexually; NOT be made the woman valued only for her beauty as in so many Italian works. No love triangle here; no baritone lusting for Agatha; no kindling of "love at first sight". The focus of the opera is good vs. evil, not raging hormones.

So Agatha is deliberately virtuous, chaste, spiritual and modest, and these qualities are what come through in her music. She is the very model of a Biedermeier heroine. The problem? That "roller coaster" of fluctuations of extreme emotional states we find in Italian works is addictive. We get a visceral thrill from agony and ecstasy; we expect it in all operas; and there could be a let-down when it's missing.

My advice: rather than fretting about what Weber doesn't provide, listen for and savor the pleasures that are  present in Agatha's utterances.

3) That Huntsman's chorus
Long before Der Freischütz, Germans loved amateur choral societies, including their version of male glee clubs. They still do! So that celebrated number from Act 3 with its yodeling hunting horns and crisply rhythmic writing for tenors and basses hit home from two points of view. First, it's an ode to a big element of German life and culture, namely forestry and hunting, thus contributing to the definition of "being German". But also, it was a celebration of men's singing groups.

Community. Domesticity. Forestry. And singing. Four ways in which Carl Maria von Weber laid out a blueprint for the united German nation to come.

January 22, 2017

Smart bullets & Existentialism: the prophecies of Der Freischütz

Here's a partial list of famous prophets:
  • Isaiah
  • Nostradamus
  • Carl Maria von Weber
    Carl Maria von Weber: prophet
Actually, as this post will demonstrate, Weber was WAY more accurate than that faker Nostradamus. The thing is, the composer of Der Freischütz was an unwitting prophet; he didn't know he was nailing future events in his opera.

Take those magic bullets on which the entire plot-line rests. Caspar (Bad Guy), hoping to trap Max (Good Guy) in a scheme to get a reprieve from the demon who owns his soul. The bait consists of "free bullets", magic chunks of lead that never miss their target, thanks to the demon's supernatural powers.

Fantasy, right? "As if", right? No such thing, right?

Wrong.

I dismissed "free bullets" as fiction up until the moment I was watching a rerun of CSI: Miami on cable the other night. (Don't judge - there was nothing else on any better.) The plot involved a murder victim killed by a bullet that followed a path around the corner of a building in its flight. 

Intrigued, I went to the Internet. Was this also fantasy, or could there be science behind this? We've all heard of smart bombs, but even a little projectile like a bullet? How smart could that be?

Pretty damn smart, it turns out. As this CNN article documents, "self-guided" bullets are a thing. On this and other websites, I read about ammunition embedded with microchips that can receive data to locate targets. I read about bullets that self-destruct if they miss their target, preventing "friendly fire". Bullets that can change their trajectory during flight. 

Remember how Keanu Reeves dodged bullets in The Matrix? Bad news, buddy - that move is SO 20th-century. Score one for Der Freischütz

But the other example of Weber's vision of the future is even cooler.

Consider Max. As an exemplar of a tenor protagonist, Max is ......... different. Simply put, he is by far the most MISERABLE, UNHAPPY, PATHETIC "hero" in some four centuries of opera history. Consider:
  • As the opera opens, he's lost a shooting contest he was favored to win. Didn't make a single shot.
  • The chorus of villagers mocks him - the women cackling in staccato giggles, the men shouting out "shade" (look it up in the Urban Dictionary
  • He makes bad decision after bad decision, chief among them listening to "Evil Yoda", a.k.a. Caspar
  • He lamely confesses all his screw-ups in the final scene, leading to banishment by the Prince.
  • It takes the intervention of The Hermit to save his bacon and be put on probation.
  • As the show closes, he's not out of trouble yet: he has to keep his nose clean for an entire year. If he can manage that (and little we've observed gives ME confidence on that score), then he can marry Agathe. 
Oof. Some hero. And Max is aware of how badly he's doing; he constantly expressess his misery. He pretty much wallows in it. This is what makes him different from your standard tenor. 
  • Don Jose? He's got a lot to be happy about UNTIL Act 3, when he devolves into a hot mess for the rest of Carmen.
  • Rodolfo? He's happy-go-lucky until his pathological jealousy ruins his love affair. And then, when Mimi dies, that's a bummer too, clearly.
  • Radames? Yes, he's convicted of treason and is buried alive, but prior to that everyone in Egypt thinks he's "da MAN". They have this whole big parade in his honor - camels, horses, the whole shebang. 
BUT MAX! The happiest his music ever sounds is in the opening lyrical section of his Act 1 aria "Durch die Waelder", and that's only because he's remember when he USED to be happy in the past!

But it's in the concluding animated section of the aria in which, once again, Weber uncannily predicts an important phenomenon that was still decades away from emerging into prominence.

Max isn't just unhappy; he's in a full-blown existential crisis. Look at what he's saying:

“Despair clutches, mockery torments me! O will no ray pierce through this night?
Does fate rule blind? Is there no God?I can no longer bear the misery, the fear that robs me of all hope.” That's not "sadness", that's despair; and it rings the bell in terms of the definition of Existential Despair.

Despair, in existentialism, is generally defined as a loss of hope. More specifically, it is a loss of hope in reaction to a breakdown in one or more of the defining qualities of one's self or identity. MAX, in his Act 1 aria, rings all the bells in terms of Existential despair. The “defining quality”, the “particular thing” in which he has “invested his being”, is being a good shooter; a skilled huntsman. With this skill taken away by Kaspar’s magic, Max’s identity is crumbling.

Here's the thing: Der Freischütz  premiered in 1821, when Existential thought had not yet been conceived. It wouldn't be until  decades later, in the writings of Kierkegaard, that the precepts of Existentialism would first appear, and not until the 1930's when it would be codified by Camus and others.

Yet, if unnamed, the basis for Existential thought is right there on the stage in 1821 in a classic crisis of the breakdown of Max's defining self-identity.

Amazing.

Hey Weber - got any inside dope on the Super Bowl? Private message me, okay?

January 17, 2017

Der Freischütz and the origins of a "Star Wars" scene

Carl Maria von Weber had several goals in mind when crafting Der Freischütz, the opera currently in production at Virginia Opera. He wanted to create a new kind of music drama, one that would
A depiction of the Wolf's Glen scene.
  • reject the empty virtuosity of the Italian coloratura vocal style favored by Rossini and his bel canto acolytes -- the rapid runs, trills and other extremes of technique -- in favor of a melodic style more faithful to the text;
  • foster a sense of unity and community among the various Germanic regions and kingdoms as they struggled toward becoming the modern nation we know today;
  • employ a story glorifying traditional German pastimes of forestry and hunting;
  • increase the scope and role of both orchestra and chorus;
  • incorporate folk materials, whether authentic or simulated; and most important to this post,
  • introduce supernatural elements to the plot.
All these elements, taken together, add up to a significant achievement in opera history: the first truly Romantic opera ever written. Good job, Weber! One for the books.

Now, when I say "supernatural", I'm not talking the fun & games magic of Tamino's magic flute in Mozart's singspiel; we're talking SCARY HORROR-INDUCING TRAUMATIZING TERROR, I tell you.  Think Edgar Allan Poe! Think Stephen King! (Weber would've love The Shining.) Think Harry Potter!

And, really and truly, think Darth Vadar, Luke Skywalker, Yoda and Obi-wan Kenobi. For real.

In my opinion, the central scene in Der Freischütz is the genesis of a corresponding scene in The Empire Strikes Back, otherwise known as Episode V in the nine-episode arc of the Star Wars franchise. The similarities are fundamental; the differences insignificant.

The two scenes I have in mind are the "Wolf's Glen" scene in Act 2 of Weber's opera versus the scene in Empire when Luke travels to the planet Dagobah to receive Jedi training from Yoda. Let's give a short synopsis of each to compare:

Der Freischütz
Max, unable to shoot accurately, reluctantly agrees to meet the evil Kaspar at midnight at the Wolf's Glen, where Caspar will show him how to make magic bullets that never miss their target. Once there, Max sees visions: he sees his dead mother warning him to leave; he sees his sweetheart Agathe plunging from a bridge into a void. As Kaspar casts each bullet, new and terrifying visions appear: a charging boar, ghostly hunters, a cataclysmic storm and finally, with the seventh bullet, the satanic demon Samiel. At his appearance, Max and Caspar faint.

The Empire Strikes Back
Luke is told to enter a cave that is strong with the Dark Side's power. Ignoring Yoda's counsel to leave his weapons, Luke enters the cavern armed. Once inside, he has a vision of himself angrily confronting Darth Vader and beheading him. However, the severed head's mask bursts apart and reveals Luke's face underneath; it is a warning that if Luke battles Vader with no emotional control, he will become Vader himself, seduced by the Dark Side.

Both scenes fall into the literary category of phantasmagoria, or the depiction of a sequence of real or imaginary images like those seen in a dream.

See, both Max and Luke are experiencing what we may call an Existential Crisis (more about that in a future post): they both feel incomplete somehow - unprepared to fulfill their individual destinies. Dagobah is equally forbidding and eerie as the Wolf's Glen. Like Luke, Max receives supernatural warnings. The various characters match up nicely:

MAX = LUKE. A hero who is still developing his heroic traits. Rifle = light saber.

CASPAR = YODA. Except that Caspar is "bad evil Yoda". Yoda is training Luke in the good side of The Force, whereas Caspar is training the unwitting Max in the dark side of The Force.

SAMIEL = DARTH VADAR. The sudden appearance of each is climactic, dramatic and unnerving. Each represents Evil Incarnate.

Actually, the Star Wars team returned to a scene of phantasmagoria in last year's addition to the franchise, Episode VII: The Force Awakens. A new character, a scavenger called Rey, is the latest to experience a "Wolf's Glen" scene. Here's that synopsis:

Rey hears the screaming of a young girl and finds herself wandering deeper into the castle to find the source. She descends to a sub-chamber that is filled with relics of the past. There she is called by the Force to Maz's curio box, an ancient Wroshyr wood chest. Inside, she finds the lightsaber that had previously belonged to Anakin Skywalker and his son Luke. Upon touching the lightsaber, she receives a series of visions. Suddenly, she finds herself in Cloud City where Luke battled Darth Vader. As quick as she saw that vision, it goes away, and she now sees Luke placing his metallic hand on top of R2-D2 near a fire, at a site presumed to be Luke's burning Jedi Temple. Next, she finds herself lying in the rain at night to see the Knights of Ren surrounded by slaughtered victims, fearing for her life as Ren notices her. Before he reaches her, she sees herself as a child on Jakku watching the departure of her parents, yelling out to them to come back, and being told to quiet herself from Unkar Plutt. Looking to the future, Rey then finds herself being chased by Kylo Ren in a snowy forest. Rey pulls herself out of the vision in terror.

A castle sub-chamber... an Evil Cave... the Wolf's Glen... they're all the same place: a hostile forbidding place to which we must go to confront our deepest fears and anxieties; the place we go to learn more about who we are and what we're about. The place where magic and evil hover.

It's clear that we are living in a Neo-Romantic period in America. The movies that make the most money have continued the legacy of Der Freischütz, bringing us the pleasurable trauma of fantastical beasts, monsters, magic, wizards and things that go bump in the night. 

December 12, 2016

Why I had to stop watching "Whiplash"

It's Sunday evening. I'm in full Relaxation Mode. The opera season is on pause for a few weeks, The church choir I direct sang our Christmas presentation at the 11 AM service this morning, and it went well. Washington beat the Eagles this afternoon. My beagle Joy is curled up on her bed beside me.
James Pellerite: my own personal Fletcher

About an hour ago, I was scanning the cable channels in search of something besides reruns and a football game I didn't really care about, when the feature on the Sundance channel caught my eye. It was Whiplash, the 2014 movie starring J. K. Simmons as a jazz professor at a big-time music conservatory.
I missed the movie in the theaters, and it was still in the first few minutes, so I tuned in. 

I've seen a lot of Simmons' work and always liked him. In case you don't recognize the name, there's a good chance you've seen him unless you never watch TV or go to the movies. He was the staff psychologist Emil Skoda on Law and Order, he was Chief Pope on The Closer, he was Ellen Page's dad in Juno, he was the bombastic editor in a few Spiderman movies, and literally too many other productions to mention. Oh, and he's done a string of commercials as the spokesman for an insurance company, the one whose jingle includes the eloquently tongue-in-cheek lyrics "pum pa-dum pum pum pum pum"

He has a knack for projecting unpretentious straight-shooters; I was curious to see him stretch his range as Fletcher, the tyrannical percussion guru of Whiplash. I suppose I was expecting a variation on the theme presented some 40 years ago by the late John Houseman in The Paper Chase, playing a law professor who didn't suffer fools gladly ("You come here with skulls full of MUSH!")

So I was unprepared both for Simmon's character and the effect it would have on me. Bottom line: Simmons' Professor Fletcher is to Houseman's Professor Kingsfield as Walter White is to Sherrif Andy Taylor.

I had to turn away and go back to football. Here's the scene that had my body tensing up:

Andrew, the student played by Miles Teller, is attending his first rehearsal in an ensemble directed by Fletcher. Andrew is relaxed and confident - he knows he's talented; he knows his future is bright, and so far Fletcher has been friendly and encouraging., 

But then things go off the rails. Fletcher stops the rehearsal, tells Andrew he's rushing. Start again. Stop. "My tempo, please." Start again. Stop. "You're rushing!" Start. Stop. "You're dragging!" Start. Stop. Over and over. The other student instrumentalists sit frozen, not wanting to draw attention to themselves, wishing they were elsewhere. Start. Stop. Start. Stop. In his face now: "Were you rushing or dragging? ?" The student so tied up in knots he know longer knows which - in fact, he no longer knows how to play the drums. Fletcher hurls something at him - I think it was a cymbal. He slaps him.

I watched, barely able to breathe.

If you didn't go to music school, you should know that personalities like this are indeed found working with budding musicians in conservatories and music departments. Yes, the slapping and throwing were over-the-top exaggerations to drive home the dramatic conflict, although one pianist I know once had her teacher throw a metronome at her in her undergraduate years.

Here's MY "Fletcher moment".

I'm the holder of three degrees in piano performance. The last one was a Doctor of Music from Northwestern University; the first two were earned at Indiana University's Jacobs School of Music. (Back in my day, the '70's, it was just "the School of Music".) My piano professor was the virtuoso Jorge Bolet. We got along well - he wasn't my "Fletcher". I went on to teach college-level piano, play some fine recitals, appear as soloist with a few local orchestras, and enjoy playing with chamber partners. What I'm trying to say is that, though I'm no immortal artist, at no point in my career has anyone seriously questioned my talent and musicianship. That's by way of preface and context to what follows.

My Fletcher? That would be James Pellerite, professor of flute. He was just one member of the impressive line-up of distinguished and celebrated musicians IU's faculty boasted in the '70's. His career as an instructor was as stellar as that of principal flute in orchestras, soloist and published author. He was, indisputably and by common consent, The Real Deal in all matters flute.

In the normal course of events, I would never have met him, much less interacted with him. My two areas of interest were the piano (duh) and IU's great opera theater, in which I was thrilled to participate in the opera chorus. So when I accompanied applied lessons, it was generally for singers; the friends I made backstage.

I can no longer remember who it was from Pellerite's studio who asked me to come in and accompany his private lesson as a substitute for his regular pianist. I looked over the piece he'd be playing - it was one of the Mozart flute concertos (again, I no longer recall which one).

But it didn't appear to be very challenging. Lots of repeated triads, the occasional graceful melody. I could whip it into shape with a minimum of preparation. I agreed to play for his lesson.

The trouble came when one of those repeated-chord passages cropped up during the lesson. This sort of thing:
In terms of piano difficulty, it's the kind of thing one can execute without undue effort. "Cruise control" might have described my approach.

Big mistake.

"Mr. Pianist", interrupted Pellerite, "please play the eighth-notes with rhythmic evenness. Do it again." 

"Oh, I'm sorry", I probably said, "Sure, no problem". Geez, I thought, what a stickler. Okay, Winters, let's bear down and play 'em perfectly even.

We started again. I set my inner computer to the highest "even eighths" setting and played: plink plink plink plink plink plink plink...

"Mr. Pianist! You are not perfectly even. Alone, please, without the flute. Huh? How uneven could it have been? FINE! I'll show HIM!  Plink plink plink plink plink plink...

"Evenly, Mr. Pianist, EVENLY. Again!"

Faithful reader, try it yourself. You don't need a keyboard: just tap the fingers of both hands on whatever surface is in front of you: a desktop or laptop lid will do fine. Tap your fingers moderately quickly, over and over, with the perfectly-spaced rhythmic evenness of a sewing machine bobbin.

Easy, right?

You'd think.

I won't belabor my reconstruction of that lesson. No, Pellerite didn't throw anything, he didn't call me names or slap me or make me cry. Frustrated? Oh yeah - I felt plently of frustration. The whole thing felt surreal; I wish I could hear a recording of that lesson, because from my current vantage point of a 60-something professional musician, I am dubious that my repeated chords were a problem. It really isn't that hard to play precisely.

Pellerite was not the only tyrant-professor I've run into; I witnessed other students being subjected to withering humiliation by other instructors. I once saw Tibor Kozma, a former Metropolitan Opera conductor on the IU faculty, stop a dress rehearsal of an opera to tell a soloist that he was "a completely useless member of society" in front of orchestra, cast and crew. And there are so many other examples I could mention. These personalities exist in every sphere of activity, but there's something about the arts that creates the perfect environment for them to wield their powers of intimidation.

I don't know how the movie turned out; that scene caused way too much PTSD for either me or my wife (also a musician, with her own memories of demanding teachers) to keep watching. I presume that Fletcher and Andrew went on a journey, a journey ending with Andrew's having realized that, as ignoble as his teacher's methods may have been, the goal of perfection is what really matters in one's musical education.

That's the other reason I didn't need to keep watching: like Andrew, that was the gift my training imparted to me as well, all those decades ago in the course of my own journey.

In other words: been there, endured that.

November 21, 2016

"Mrs. Spoilsport": how Rossini's second wife saved his life

"We are unwell... it is from eating too much.... the Maestro and I live to eat ... and we acquit ourselves of this duty religiously." --
Olympe Pélissier (painting by Vernet, 1830)

The Maestro? That would be Gioachino Rossini.

The writer of the amazing description above? Meet Rossini's second wife, the woman he jokingly referred to as "Mrs. Spoilsport (Madame Rabatjoie) No. 2".

Here's another quote: "I am neither proud nor gracious. I am a fat woman who is occupied from morning to evening with digesting." Wow...

In a previous post I introduced you to the composer's first wife, the glamorous opera singer Isabella Colbran. Now I'll tell you a little about Olympe Pélissier: model for paintings by Horace Vernet, courtesan whose lovers included the writer Honoré de Balzac and, by turns, Rossini's nurse, cook, lover and, ultimately, wife. You don't really know Rossini until you know the women he lived with!

Rossini's first marriage ended in a way that does not reflect much credit on either party. After Colbran's voice gave out, forcing an end to her career as a prima donna, Rossini was still traveling constantly, overseeing productions and just generally living the life of a musical celebrity. Isabella chafed at her forced retirement. She was discouraged at being virtually abandoned to live with her husband's father, Giuseppe Rossini. She was bored out of her skull, a problem leading to the downward spiral of compulsive gambling and the loss of a personal fortune. She was driven to taking private voice students in an attempt to replenish her funds. For his part, Rossini left her behind when he departed for Paris in 1830; he would not see her again for four years. He was seven years younger than Colbran, her gambling disgusted him, and he had no trouble finding available women to satisfy his prodigious sexual appetite.

That appetite contributed to a sorry state of declining physical and emotional health. It seems apparent that Rossini suffered from what would be called bi-polar disorder today. The writer Antonio Zanolini described the composer's mood swings as fluctuating violently from upbeat and joking to bitterness and exhausted despair. In addition, he was beset with chronic ailments requiring the long-term use of a catheter, and the application of leeches to treat hemorrhoids.

(Yeah, that's pretty gross. That's a visual image we could all do without, and a bit of irony in light of Figaro's cheerful reference to leeches in his "Largo al factotum".)

Enter Olympe in the fall of 1832. An attractive woman in her 30's, she already had a colorful history in Parisian society behind her. She was born out of wedlock to an unmarried woman. Though her mother married a certain Monsieur Pélissier (who adopted Olympe), it was assumed from the girl's childhood that she would follow her mother's "career path" with a collection of wealthy "protectors". After gaining Rossini's attention and becoming part of his circle, Olympe found herself immersed in the world of music for the first time, quickly developing a taste for Bellini and Donizetti in addition, of course, to Rossini.

Rossini found that, given his new lover's less-than-respectable backstory, awkward situations arose when introducing Olympe in elite social circles. No less a ladies' man than the pianist and composer Franz Liszt said of Mlle. Pélissier, in a letter to his mistress the Countess d'Agoult, that 'she pleases me". The Countess, however, was not impressed. Rossini had Olympe act as hostess at the musical soirees he presented in Milan during the late 1830's, but d'Agoult said that women of standing in polite society stayed away from them.

Rossini and Pélissier lived together as man and wife without being married as long as Isabella lived on in retirement. When Rossini received news in 1845 that Colbran was on her death-bed, he and Olympe traveled to her villa at Castenaso to pay respects. Olympe waited in an ante-room while Rossini spent a few final minutes with his first wife, saying the things that needed to be said.

Ten months later, Olympe and Rossini entered into matrimony, a happy event to be followed by dark days of misery. Giaochino Rossini spent the next several years in near-fatal physical and mental health, often on the brink of collapse. During the late forties and early fifties, Herbert Weinstock (whose excellent biography Rossini is the source of the biographical details here) notes that the composer spent up to eight months of each year combating his weakened state with ineffective cures. There were prolonged periods in which he reported that, due to what he termed "hydrophobia", food had lost all flavor; at times, he sobbed uncontrollably; he told a friend of his "constantly increasing mental impotence"; he was often confined to bed.

Through it all, on good days when he felt up to socializing, and on bad days when he could barely hang on, Olympe Pélissier Rossini was as devoted and caring as a wife could be. He likely owed his life to her.

Rossini appears to have touched bottom in 1855. He reported to a Signor Mordani that he had been unable to sleep for more that five minutes at a time for over a year. "Death is better than living this way", he concluded.

Given all this, opera-lovers shouldn't wonder at Rossini's having retired from composition so early in life. The reality of his frailty belies the common perception that his retirement was an uninterrupted period marked by witty banter, rich food and the Good Life. Rossini also intimated to a few people in his circle that the changing nature of musical style left him feeling alienated and disenfranchised, as though he had outlived his time artistically. He complained to colleagues of the increasingly "learned" quality in Italian music. He was repelled by the mid-century trend toward violent and bloody subjects such as Verdi's Il Trovatore. It's also true that he had no need to make a living at composition; his fortune was large and secure, managed by trusted financiers.

But in time, Olympe's care proved effective. In 1856 the clouds of illness and depression began to lift. By the following year, Rossini returned to writing music, though certainly with no intention of another opera. He wrote a piano prelude and six songs for voice and piano, the collection called Musique Anodine. The dedication is especially touching:

I offer these modest songs to my dear wife Olympe as a simple testimonial of gratitude for the affectionate, intelligent care of which she was prodigal during my overlong and terrible illness. (April 15, 1857)

As life with Olympe settled into something more stable in Paris, more music came, including the famous Petit Messe Solennelle in 1864. Following Rossini's death in 1868, Olympe remained in their Paris residence for another decade until her death at age 81.

Isabella Colbran may have been his Muse for a short while, but Olympe Pélissier was his protector and companion; her devotion saw him through years of crisis. She deserves the thanks of those of us who love her husband's music.

November 8, 2016

Diagetic music in Barber of Seville and other operas

I just learned a new music term, and I have The Godfather to thank for it. And it's a term that is very useful in opera as well as film!
Opera Appreciation via The Godfather

I was watching Francis Ford Coppola's Mafia epic this afternoon. As always, I marveled at the soundtrack heard in the climactic scene of the baptism; the scene in which Michael Corleone stands as godfather to his sister Connie's baby while, simultaneously, hit men carry out executions of rival crime-family heads in a bloody montage.

Music plays a key role in this masterfully conceived and (no pun intended) executed section. We are in the sanctuary of an immense cathedral somewhere in the outskirts of New York. As a priest intones the baptism ritual in Latin, organ music sets the scene. (It happens to be, for the most part, Bach's Passacaglia & Fugue in C Minor.) The music continues without interruption even when the church scene is intercut with shots of mayhem and murder. That's helpful to the audience, as it clarifies that the executions are happening at the same moment as the church service. It provides a bit of order to the chaos. The music also darkens and becomes more chromatic as the scope of Michael's revenge is revealed. This is GREAT filmmaking.

The important thing to observe here is that the underscoring is (here's the fancy new term) diegetic. That is to say, the music is meant to be understood as occurring naturally in the fictional world of the drama, rather than traditional composed underscoring. We're in a church, a service is in progress, so naturally, an organist is providing music. No fancy leit-motifs; just the actual sounds the characters themselves would be hearing.  (Note: I encountered the term on a website called The Cine' Files.)

Another typical example of diagetic music from the world of cinema would be the the piano music played in saloons in countless Westerns.

Bottom line: diagetic music means that the characters themselves hear the music. Got the concept? I knew you would - you're quick like that! So now that we're all glorying in the acquisition of a cool vocabulary word, let's see how it works in opera.

It gets tricky in this context since, obviously, operas contain music throughout; the scoring is continuous other than in exceptions such as operetta and opera comique. Nevertheless, diagetic music is more common than you might realize unless you stop and think about it.

I've stopped and thought about it. Rossini's Barber of Seville (Virginia Opera's current production) employs it no less than three times. Let's examine those, and then (just for fun) compile a list of other great diagetic moments in opera history. From the Barber:

  • "Ecco ridente" This is Almaviva's first serenade to Rosina at the top of Act 1. Expanding on Beaumarchais, the Count has sprung for a small orchestra to accompany him. As he warbles his coloratura, the onstage banda mimes the bowing and tooting of strings and winds actually being produced in the orchestra pit below. But the point is: this is an opera character, and while we expect that everyone in an opera will sing, the Count knows he is singing, as opposed to, say, carrying on a conversation with someone in which only the audience perceives that he's singing.
  • "Se il mio nome" A second song; a second serenade. Extra points to the artist playing the Count if he can manage to play the guitar will enough to provide his own accompaniment.
  • Rosina's lesson scene. In Act 2, the Count arrives at Bartolo's home in disguise as Alonso, Rosina's "substitute voice tutor". So when she sings a solo, it's another moment of diagetic music. The Count sits at a spinet, making a show of playing along with her. Odd, since we in the audience hear an orchestra, not a piano, but let it pass... let it pass...In contrast, when Rosina sang "Una voce poco fa" in Act 1, she was not performing music, she was simply delivering a soliloquy about her interest in "Lindoro".
Here are some other moments we can all now take pride in (yes, ostentatiously) classifying as diagetic:

TOSCA. In Act 2, Baron Scarpia is interrogating Tosca's lover Cavaradossi when suddenly he is distracted by vocal music coming through the open window of his quarters at the Palazzo Farnese. It's Tosca herself, making a living as a celebrated soprano. The music consists of a cantata with chorus she's performing that evening. Scarpia closes the window and resumes his cross-examination.

DIE FLEDERMAUS 1 No surprise that diagetic music would occur throughout Act 2 - after all, it's a party. But the outstanding example is Rosalinde's Czardas, the vocal equivalent of a Hungarian Rhapsody complete with slow lassan and lively friska. The supposed "Hungarian Countess" is graciously performing for Orlovsky's guests.

DIE FLEDERMAUS 2 In the final act, Adele, under the impression that the jailer Frank the "Chevalier Chagrin", a French theatrical impressario, auditions for him with the hope that he will advance her ambitions in the theater. 

DON GIOVANNI 1 Serenades are the most obvious scenario in which to insert diagetic music into an opera, though not the only way. In Act 2, Giovanni sings "Deh vieni alla finestra" to Donna Elvira's chambermaid.

DON GIOVANNI 2 A particularly brilliant example of diagetic music that is purely instrumental occurs in the ballroom scene concluding Act 1. With astonishing contrapuntal dexterity, Mozart employs no fewer than three onstage bands, each representing the different social classes present at the Don's palace. Characters sing while the dance music is being played, but their singing is not diagetic; they are simply interacting in the normal manner of opera music. In this case, it's the closest example to the Godfather baptism scene; a diagetic passage of instrumental music underscoring dialogue.

DON GIOVANNI 3 I'm pretty sure Mozart really enjoyed putting together the dinner music heard in the opera's final scene as Giovanni dines alone, moments before being interrupted by Elvira and then a certain ghostly statue. There are plenty of in-jokes here, ending with the band playing a tune from The Marriage of Figaro, prompting Leporello to make a snide remark.

Dinner music in an opera - I guess, technically, that would be "digestively diagetic"?

Yeah, that was pretty lame...


November 3, 2016

The woman who deprived the world of more Barber of Sevilles.

...or would that more correctly be "Barbers of Seville"? I'm not sure. This isn't a grammar blog, okay?
Isabella Rossini nee Colbran (1785-1865)

In my last post, I briefly mentioned Beethoven's admiration for The Barber of Seville. The young Rossini went to visit the famous German composer in 1822 (a year, as we shall see, that was important to Rossini in other ways). In 1860, he described the meeting to Richard Wagner, who also held Rossini in high esteem, as incongrous as that may strike us now. Assuming that Rossini's account of his conversation with Beethoven was accurate all those decades later, this was what the master had to say (my source for this translation is Herbert Weinstock's excellent biography of Rossini):

"Ah, Rossini, you are the composer of Il Barbiere di Siviglia? I congratulate you; it is an excellent opera buffa. I read it with pleasure (Beethoven was stone deaf by this time), and it delights me. It will be played as long as Italian opera exists. Never try to do anything but opera buffa; wanting to succeed in another genre would be trying to force your destiny."

The composer of Fidelio went on to throw shade on Rossini's dramatic works, including Otello and Tancredi. The conversation ended shortly after; owing to the cumbersome problem of Rossini's writing everything he wanted to say in Beethoven's conversation books. As the Italian made his way to the door of Beethoven's apartment, there was one final admonition:

"Above all, make a lot of Barbers."

And yet, in 1822 Rossini was in the middle of a twelve-year stretch during which he ignored comedies and wrote only dramas. This period began immediately after Barber of Seville in 1816 and lasted until the composition of Le Comte Ory in 1828. The closest he came to a comedy was Il Viaggio a Reims, called a "dramma giocoso"; it was a monumental flop.

What happened? A woman happened. And what a woman she was!

Before there was "Bennifer" (Affleck + Lopez) or "Brangelina" (Pitt + Jolie), there was "Gioachabella". Now, I wouldn't say that Gioachino Rossini and Isabella Colbran were history's first celebrity couple - "Marcopatra" down in Egypt pre-dated them by several centuries - but the story of their affair and short-lived marriage did provide a template of sorts for modern tabloid lovers: an affair, a wedding, and a separation.

And it's Colbran who directly altered the course, albeit temporarily, of Rossini's career. It's Colbran who caused her lover-turned-husband to turn away from sparkling comedies. Two centuries later, their story still smolders with the faint smoky residue of notoriety, super-stardom, a gambling addiction and ultimate dysfunction.

Isabella Colbran was a native of Madrid. By age 20 she was not only rocketing to international stardom as a soprano sfogata (an archaic term for a mezzo-soprano capable of singing the E or even F above high C), she was a figure of glamour as well; a 19th-century "it girl". The writer Stendhal described her with frank admiration:

"She was a beauty of the most imposing sort: with large features that are superb on the stage, magnificent stature, blazing eyes..., a forest of the most beautiful jet-black hair and ... an instinct for tragedy. 

If this description reminds opera buffs of Maria Callas at the height of her career, I get that. She must have been something.

She could sing, too! In 1807, when Colbran was just 22 years old, a critic wrote this of her abilities:

"The organ of her voice is truly an enchantment for smoothness, for strength, and for prodigious extension of tones: from the bass G to the high E - that is, for almost three octaves - it makes itself heard in a progression always even in mellowness and energy." 

She was also known for an astounding command of coloratura: rapid runs, trills and leaps were tossed off with spectacular effect.This Spanish bundle of talent also composed a bit, writing four collections of songs for voice and piano.
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At the start of her career she came under the wing of Domenico Barbaja, an influential opera impresario. It's widely assumed that she was his mistress as well. So Rossini's first relationship with her was professional: the San Carlo opera commissioned him to write a historical drama as a showcase vehicle for Colbran. This was Elisabeth, Queen of England, which debuted in October, 1815 - just four months before Barber.

Rossini put a lot of care into Elisabeth, a shamelessly fictional account of Queen Elizabetrh's love life. He dispensed with the custom of secco recitativo, the type of sung dialogue accompanied by keyboard, although the device was to remain in Barber. Even more notably, the composer attempted to put the kaibosh on the kind of distortions resulting from singers and their out-of-control "improvised" ornamentations. Rossini carefully notated every roulade, leap and trill, expecting vocalists to adhere to his intentions.

The result was a spectacular, giddy, enthusiastic success. Colbran's celebrity reached new heights and southern Italy warmed to Rossini as never before. (NOTE: interestingly, one of Elizabeth's arias in the first act was "recycled" by the composer as the second theme in Rosina's "Barber" aria "Una voce poco fa". Rossini was an inveterate "recycler" of his own material.)

Is it any wonder that the 24-year old Rossini fell hard for the beautiful diva, who was seven years older? She clearly became his lover, a reality that appears not to have caused hard feelings with Signor Barbaja, who arranged for several new works by Rossini.

A series of Colbran vehicles ensued in quick succession, and NONE of them were comedies; Colbran was less Carol Burnett and more Cate Blanchett on stage. Armida (1817) was followed by Moses in Egypt (1818), Ricciardo and Zoraide (1818), Hermione (1818), The Lady of the Lake (1819) Mehmed II (1820), Zelmira (1822), and Semiramide (1823).

Interspersed among these Colbran-centric operas were a few works not involving her but, oddly, all of these were dramas. Rossini was to give the world only one more comedy before his abrupt and mysterious retirement at age 37: Count Ory (1828). If Beethoven was disappointed, he never expressed it for posterity.

Composer and diva were a serious couple by 1820, their committment out in the open. When Colbran's father passed away in the spring of 1820, Rossini secretly arranged for an elaborate sculpture to be created as a monument in his memory. He requested that it depict Isabella weeping at the graveside and a musician "chanting his glories". This artwork was a surprise for his lover.

It was inevitable that a marriage would take place. Gioachino and Isabella were wed shortly after the last performance of Zelmira on March 16, 1822. The opera world being then what it always has been and remains today, the ink was hardly dry on the marriage contract before gossips began dishing dirt on the famous couple. People said that this was no marriage, it was a business deal. It's true that the union increased Rossini's wealth considerably, with a dowry worth six figures in today's economy
 as well as real estate, villas and other assets. Cruel jokes were made about Colbran, including lengthy lists of former lovers, and her "advanced age"; though she was just 37, estimates went as high as 50; obviously, she was a viewed as a 19th-century "cougar", as we would put it these days.

The marriage lasted about eight years before a permanent separation. What went wrong? The same stresses that always afflict professional couples working in the arts: too much time away from each other. With Rossini constantly on the road supervising operas, they grew apart. As for Colbran, her career ground to a halt as her once-splendid voice gave way to the wear and tear of too much virtuosic singing in too short a time. Her vocal estate severly degraded, she could no longer appear in public. She distracted herself by a serioius gambling problem; a prior pastime was now a compulsion.

Soon, Rossini was to forego public life as well, retreating to a lavish apartment in Paris to live out his days as a divorce survivor, gourmand and lively commentator on the arts scene.

Here's the thing: of the operas that followed The Barber of Seville, none have approached Figaro's story in popularity or status in the standard international repertoire. True, Armida, The Lady of the Lake and especially Semiramide have had their champions in revivals, and Rossini's final work, the gargantual epic William Tell is currently being done at the Metropolitan Opera.

But on balance, the "Colbran factor" steered Gioachino Rossini from the area in which his genius (most would agree) shone most brightly: the farce and hilarity of comic opera.

The lesson here? Perhaps it's that when Beethoven tells you what kind of talent you have in music...

...you should listen.